EuroPride 2022 in Belgrade - Reflections on the day after the march and hopes for the future18/9/2022 As I am sitting on the flight back to London and in my sofa back home, I am left with a series of emotions I cannot describ\e and I do not know how to process. I feel proud of all the activists that have stood proud and stood up against state level intimidation and state condoned violence. It was beautiful to witness the defiance against oppression throughout the whole week. On the other ha nd, tears are lurking in the corners of my eyes - ready to open the flood gates at any moment. The lack of sleep probably does not help to deal with these intense emotions of what has been a hectic and intense week. It is hard to describe or even make sense off.
What has been my experience of Europride in Belgrade? What does it mean to be part of an event like this, as a researcher, but also as a friend and ‘adopted’ member of the Balkan activist community (as they often call me). What does it mean to be observing and living through an event where you are subjected to state violence and intimidation? As well as, what did I go through? What has been triggered in me? What have I personally been subjected to over the week? These are all questions I am grappling with - unclear whether I will ever finds answers to them all and perhaps there is many more days and weeks of reflection needed to fully grasp EuroPride 2022. Whilst the level of homophobia and state created, condoned and even nurtured aggression towards the LGBTQI community in Serbia does not come as a surprise to me, the political theatre show (this is the only way I can describe it) that we have been experiencing over the week has taken me quite aback. Throughout the week I have tried to make sense of it and tried to understand as a scholar what was happening right in front of me. But today, I am left wondering as a person, what the consequences of this theatrical farce for LGBT people in Serbia and for us as a wider community? What does it mean to force a community to live through a sequence of events where the state bans the Pride, but then the openly Lesbian Prime Minister comes mere hours later to open the international human rights conference. A speech in which Brnabic repeatedly speaks about how proud she is that Belgrade hosts the first EuroPride outside the European Economic Area and in Southeastern Europe. Then the uncertainty of the event continued in ways in where each different strand of the government would provide conflicting messages as to whether the Pride will be allowed to walk and be protected by the police. Then when the Pride did finally take place, the long expected clashes with the police happened quickly. More so, several protesters made in through the security perimeter. Leaving me to wonder who well we were protected, and how safe the measures actually have been. Yes - the hooligans were kept outside and far away from the march. But safety are we talking about when you see a small group of young unfriendly guys stroll past the bar where you are having a pre-Pride reception, when there is a police cordon in place to keep activists safe? What is safety when you suddenly have a group of religious people standing on the large pride flag declaring their homophobia in a space that we would expect to be a safe zone. As such, the events of this week represent nothing less than state violence where we all were subjected to a constant threat and insecurities. We lived through a constant reminder that we would be putting our lives and bodies at risks and the lack of support by the state one could describe as a psychological warfare - a sustained attack on the organisers who do not only have to worry about their own safety but of all those that have decided to take part in the EuroPride, as well as on all those attending the event. Over the week, I have seen many struggle to make sense of the succession of events, but I also saw people getting getting more and more exhausted - particularly amongst organisers, I could feel things changes as one appeal after the other was rejected. Throughout many of my conversations over the week, it became clear that even seasoned Pride activists who have been part of Belgrade Pride for many years, or have organised their own respective Prides in their countries had concerns about the potential of violence and some even admitted they were scared of what would happen if we would defy a Pride ban and claim our rightful space in the public domain. And before one might forget, the week was also a happy week. Outside the political spectacle, EuroPride 2022 consisted a full programme of inspiring talks, panels, exhibitions, theatre and drag shows as well as parties. At all of these, there has been happiness, togetherness and strong sense of belonging our mutual fight against the heteronormative society we live in. Of course, the week was not all doom and gloom. We has plenty of good times, and plenty of opportunities to reconnect with friends and colleagues, many of which we had not seen for years. Yes, there has been a joyful meeting of new people and new connections were made - many of which might even shape the future of LGBTQI activism. Sadly, at this time, I struggle to see past the violence. I cannot forget the feeling I had when I was preparing for the worst case scenario in the morning before the Pride. I cannot escape the pressure I felt under when I was preparing my family for that they would most likely receive news of violence in the City. I cannot escape the heaviness of trying to manage the worry of loved ones, knowing that by taking part in the Pride I would potentially put myself at danger. Even though, I have been thinking about Pride as an scholar from the moment Vucic announced his intent to cancel the pride and having been writing about the real prospect of violence in the streets for before I arrived in Belgrade, there is nothing that prepares you for the gulf of emotions that hit you when you actually have to prepare for such reality. Similarly, I cannot see past the text messages I received last night in which I was informed that a group of Albanian activists had been severely beating, amongst one my close friend who had to be taken to the emergency room. I cannot see past the reports that when these attacks happened, the police that was reportedly standing nearby without intervening (at first). I cannot see past the fact that Ana Brnabic is able to stand in front of the press, stating she is proud of the country for what it did on this Saturday. I cannot see what is their for Serbia to be proud of. Is she proud that she intimidated people? Is she proud that the condoned violence to LGBT people? Is she proud that only a handful of people were attacked? The only people I feel have the right to be proud of those who have been resisting and went out on the streets, to declare that queer exists, that no matter what the state throws at them, they will not give in. So with all of this, I am left wondering, how does on make sense of it all? How does one shake this off the buildup of tension that settled in ones body? And as I am struggling to process and I consider how I can look after myself, I cannot help but realise how privileged I am I can leave the country. Quite quickly my thoughts go to those activists and LGBTQI people in Serbia that have to stay after all the international guests have disappeared. What happens to them now? Who will provide support for them in the days, weeks and months to follow? How will have their back? And what about those who do not live in the big cities? What of those who have been targeted in smaller cities and rural areas - who do not have the strong police presence to protect them? When the state engages in extreme intimidation and condones (implicitly) the threat of violence to queer people, it emboldens the homophobic forces in a society. It basically provides a green light for hooligans to attack anybody they do not agree with. Is that the Serbia Ana is proud of? So, the question I now have is, how do we turn this around? How do subvert the violence to help us fight for a more just and equal society? How do we make sure that all of this hard work was not for nought? How do we make sure that we did not suffer this violence for nothing? How do make sure EuroPride has the impact we all want it to have? The first thing that needs to be done - and activist have already taken the lead on this during the whole week - is to highlight the complete failure of the state and call them our for the way in which they have approached they simple duty. Whilst activists have been pushing this frame, the key point here is that also the international community does not congratulate the state for protecting the Pride. Because, if we are to believe Vulin, the minister of interior, a Pride never happened. The state only escorted the Pride participants from the gathering place to the concert venue. Thus, the first thing that needs to happen is a strong condemnation of the State. Equally, international community needs to look at its own interventions. Whilst their pressure has been vital to ensure an Pride-like event could happen, they from the onset pushed for a compromise - suggesting that human rights are negotiable. Whilst I can see how they were trying to make the event happen and build a dialogue - this has only worked in the hands of Vucic who once again managed to co-opt human rights and hollow them out to benefit his own politics. The next step also relates to the ability of the LGBT activist to tap into the defiance that has been throughout the week and build a movement that is more, that demands more from the state. Inspired by the new generation of activist who are tired of compromise, I hope this EuroPride can be the beginning of a new type of LGBT politics in Serbia, in which no one is willing to compromise, and take comfort when the state performs the bare minimum of what is supposed to be its function. I truly hope for a qualitative change in the movement, one that demands more and demands better. Homophobia should not be tolerated, and never be instrumentalised by the state. We queer people exist and we will not go back into our four walls. We will not be intimidated.
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{This blog has been updated to reflect the ongoing situation in Serbia with regards to the Europride) Something has been bothering me since the official announcement of the police ban on the official route of EuroPride 2022. One could claim it to be self-centred or self-righteous to think about oneself at such a time, but I was left with a feeling of disbelief and stupidity. After all, I had spent the previous day and that morning writing and promoting my analysis which considered it very likely Pride would happen on Saturday. After a decade of studying LGBT rights and activism and Pride in Serbia, I felt bamboozled – left with the question of what I missed.
At first, I updated my analysis and wrote some initial commentary - which will appear sometime in the next few days in different venues (e.g. here). Yet in these analyses, I did not change much of my story. Speaking to friends and activists, many still told me my analysis was right, one ambassador informally told me the situation even proved me right. So this left me wondering - how did I get it so wrong, yet got it so right? There must have been something I had missed. So, I spend the rest of the day, evening, and night even wondering what happened. How is it possible that in one breath of events, the Government can issue a ban on the Pride route, the Prime minister can come to open the International Human Rights Conference and talks about the historic nature of having EuroPride in Belgrade, a group of activists loudly protest the ban whilst Ana Brnabić is presenting her speech yelling “We can have Pride”, and the organisers can speak defiantly in front of PM and immediately after her address that we WILL walk on Saturday. So, I am left wondering, what if… my analysis was right, but I was wrong to state that only Vučić stand to benefit from the uncertainty. What if… the spectacle of yesterday and the ban, was only that. A spectacle. And if indeed, the ban, the protests, the anguish, the legal battle currently taking place, might all just be for show, and the question has never been as to whether Pride would take place in the inner circles of the powers that be – then what is it for? And whom is it for? Let me try and come to an understanding through a series of “What if…”, as an embrace of the Marvel series with the same name. Let me change and add things to my analysis in the form of hypotheticals to see whether we can make sense of the performances we have seen in the last few weeks. "What if…"s – alternative realities as explanations of what happened? What if Vučić has much less control over the political arena and extreme right-wing groups than we like to think? In my previous analysis, I stated that not having a EuroPride 2022 walk, would be too damaging for Vucic’s international image and thus that he would allow for Pride to happen. Indeed, I had thought that his shift in rhetoric suggested as much. But what if, Vučić could not afford a U-tun on his earlier announcement that Pride would be cancelled? What if he needed to see his statements through? Then indeed, the ban of yesterday makes sense. Because perhaps he knew that any legal appeal would have the backing of the jurisprudence of both the European Court of Human Rights and the Serbian Constitutional Court. What if, Vučić wanted to see his statement true, knowing the final result would still be as desired, yet a new actor to shift blame to has been engaged in the process? If this were to be true, the early announcement by Vučić of his intention to ban the Pride (three weeks before the event) still does not make complete sense. What if I have been wrong by focussing on Vučić, and how he benefitted from the uncertainty? What if also local organisers somehow can benefit? What if, the local organisation has been struggling with the organisation of EuroPride? What if they have been struggling to bring the promised level of Pride-related tourism to Belgrade? What if they were struggling to finance the event? If that were to be the case, then an early announcement of the intent to Pride would certainly benefit local organisers and help them save face towards the European Pride Organisers Association. Suddenly, the uncertainty of Pride and the event, as well as the threat of violence would act as a shield, a scapegoat as it were, for local organisers to deflect responsibility for any suggested failure or underperforming. Update: But what if we consider that Belgrade was elected precisely because it is a difficult place and would remind us that Pride is a protest we should not take for granted. Which seems to be the case as we hear everyone speaking about the events this week, the basic premise of this hypothetical already falters. What if the international community has been moving away from Serbia, and the Western Balkans? What if donors have been considering LGBTI rights in the Balkans a less important or ‘sexy’ area? Perhaps the least far-fetched “What if…”, because in many conversations with activists of the region, this has been a real concern. As the context becomes less visibly aggressive, the interest of donors often tends to wane. And so, activists have been worried about the difficulties to maintain funds. If this were the case, a cynic would say that being faced with a new ban of pride – where the events of the 2009 ban, the 2010 riots, and the consecutive bans are being evoked — would be an ideal way of shifting international attention firmly onto the region as a place where the struggle for LGBT rights has not yet been achieved and more fundings would be required. An even more cynic would wonder if in this scenario, perhaps the Pride itself has been struggling year on year to gain donor support and through this renewed attention, the future of funding might be more secure. Update: Given the second ban and the increased risks of violence and threats that come with this Pride, one would be crazy to assume this to be a conscious driver. Yes, the regained attention of donors to this region might be a welcome unexpected consequence, but most likely not a driver of what is happening. And we always need to remind ourself that even when things do not always make sense, we should not give in to the level of cynicism where we questions peoples good intentions. Yet somehow still the events that I witnessed yesterday do not add up. How Ana Brnabić stood in front of a protesting crowd, making statements of how EuroPride in Belgrade is not only historic as the first EuroPride outside the European Economic Area and in South-eastern Europe but also is an event that redraws the boundaries and imagining of Europe. She also stood in front of this crowd to thank organisers for their cooperation in the last few weeks and for making brave decisions in these weeks. Here it is where my confusion continues – what brave decisions have been made. Yes, the locations of the concerts had been agreed upon in the past, but one would think that given that the ban has been issued, rather than brave decisions being made, the dialogue between the state and organisers was in a stalemate. Equally, the ability of the organisers to declare without question that a walk will be had on Saturday, just seconds after Ana Brnabić had left the stage, raises questions. What if the ban, the speech by Ana, and the defiance of activists are all a performance? What if, behind the scenes, a secret deal had been made between some of the organisers and the state? What if, they already agreed on a plan B, they already agreed on an alternative route and both agreed that the spectacle of the ban and court cases is a road that is beneficial to both? Perhaps again, it is a scenario a cynic would think of or consider, but it is not too far-fetched. One of the reasons why I was so confident that Pride would happen is that I had assumed state and organisers would come to a compromise in which, just like the concerts, they would move the route of the parade. So what if, this happened rather than announcing it as a compromise, they also agreed to keep playing the political theatre that had started three weeks earlier. In the past, in 2014, a similar situation occurred. Whilst Vučić and the state were actively raising doubts in public speeches as to whether or not the Pride would happen, local organisers had been told already by sources within the government and the state that the decision to allow Pride to happen had already been taken two weeks prior. As such, what if it is not only the history of the Pride bans that is repeating itself but so too is the history and politics of backdoor deals and public political theatre? Of course, then the load protests yesterday against Ana Brnabić opening the International Human Rights Conference makes a lot of sense as part of the political spectacle on display. Yet, the sincere anger, frustration and sadness felt by many of the activists and some of the organisers are somehow still something to explore. It still leaves the question, if a secret deal scenario was indeed the case, what then happened? So, finally, what if, there have been internal struggles and disagreements within the LGBT activists’ community, and maybe even the local organising team of the Europride? What if only a select group of people were informed of the secret deal? What if other organisers did not know that the ban was only for show? That would definitely explain the strong and powerful display of protest against Ana Brnabić, but it would also explain how some of the core local organisers were angry and part of the protesting crows, whilst others were standing at the front of the room, close to Ana Brnabić, ready to invite her on to the stage, seemingly calm and composed. It might of course be, that they are simply extremely able to keep their emotions in check, but still, a cynic would wonder. In such a scenario, there is of course a lot to ponder on the future of the Pride movement in Serbia. Will there be a shift in who organises Pride, is there a desire to have a different way of organising Pride and take it away from cooperation with the state that emerged since to make Pride happen? Is there a desire amongst the newer generation of activists to make Pride a protest, uncoupled and unapologetic against the state? Of course, I still like to believe that none of the hypothetical scenarios bears any truth, that they are simply fruits of conspiracy theories – yet somehow each and every one of them seem to bring something to the story, a piece of the puzzle that was previously missing. There remain still too many unknowns and we might never fully understand the contradictions that emerged yesterday, but one is still left to wonder… Yet, equally, listening to activists throughout this week, I am once again reminded that whilst we sometimes need to ask difficult questions, we should not let these questions distract us from what is really happening: and that is the violence directed by the state and opponents to the Pride Organisers and the LGBTQ people in Serbia, the Western Balkan region and Europe more widely. |
Dr Koen SlootmaeckersSenior Lecturer in International Politics at City, University of London. Writes about LGBT politics In Serbia. Archives
September 2022
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